Living Eucharistic Life

The narrative question behind the sixth chapter of the fourth gospel is: Do you have life within you? It’s an important enough theme that Jesus raises it nine times. Jesus repeats himself so many times in this one discourse, not because he is forgetful of what he has said, but because Jesus is mindful of our need to hear and of our hunger for life. The repetition is a way of getting our attention, of disturbing us, and waking us up to an invitation to examine the life we are living. … More Living Eucharistic Life

The Bread We Eat

Here at the table can be found all of God’s forgiveness and mercy, all of God’s love and compassion, all of God’s justice and concern for the poor and marginalized. All of God’s grace is given to us in this meal. It is a visible, tangible reminder of what Jesus comes to do: give himself for the life of the world. Eating is necessary for life, and so if we’ve got a new life in Christ, it will require food. … More The Bread We Eat

Bread of Life

When Jesus spoke of himself as the bread of life is it possible that he was speaking of abundance and life, of richness, texture, and boldness? When Jesus offers himself to us as the bread of life could he be inviting us a great feast in our life of faith? I think that if this vision of bread in the fourth gospel teaches us something about Jesus, the first lesson to keep in mind is that Jesus, the bread of life, is many-textured, multifaceted, and complex in flavor! … More Bread of Life

From Scarcity to Abundance

In the narrative of the feeding of the five thousand, the author of the fourth gospel present a Jesus who is upending the system of Empire. Jesus is completely dismantling the system of scarcity employed by the Empire as a means of control. Instead, Jesus is presented as the source of abundance, who provides and overwhelming abundance, enough for everyone to be filled and for there to be leftovers. … More From Scarcity to Abundance

The Divine Flow

The power of the Nicodemus narrative is the way in which we readers, thousands of years later, are invited ourselves to be transformed. We are transformed not by information and facts but by God’s reality in creation. We are transformed because we have become witnesses not to an ideology but to the movement of God. We stand alongside Nicodemus bound by our physical bodies and limited perspective, and invited likewise to participate in the movement of God.  … More The Divine Flow